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Explore the profound insights of Saint John of the Cross on the interior life. Discover his teachings on spiritual luxury in The Dark Night of the Soul.

What Is The Sin Of Spiritual Luxury?

Saint John of the Cross was a master of the interior life. This excerpt, taken from his most famous work, The Dark Night of the Soul, describes the sin of spiritual luxury that beginners to the spiritual life often fall prey to.

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Immerse yourself in the captivating depths of the soul's purification and elevation to sanctity in "Dark Night of the Soul." Unveiling the ten degrees of the mystic ladder, this literary masterpiece by St. Bernard and St. Thomas is a profound exploration of the interior life.

10 Steps Of The Mystic Ladder

Dark Night of the Soul is one of the greatest literary masterpieces on the interior life ever written. In it, he presents the process by which a soul is purified and lifted to sanctity by God. The following excerpt is an explanation of the ten degrees of the mystic ladder according to St. Bernard and St. Thomas.

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Discover The Profound Wisdom And Love In "Dark Night Of The Soul" By St. John Of The Cross. This Timeless Poem Guides Souls Through The Arduous Path Of Purification And Self-denial, Offering Consolation And Strength On The Journey Towards Unity With God.

Dark Night Of The Soul

Dark Night of the Soul, though austere and exacting in its instructions for holy living, is laced with St. John of the Cross’s charity and love for souls. This timeless poem describes the arid desert of purification and self-denial that each soul must endure to reach unity with God, offering consolation and strength to each of us on our journey through the dark night. 

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Explore the demand for spirituality in a secularized world and the role of Christ in fulfilling this need. Discover the depths of the relationship with Christ and its transformative power.

The Fruits Of Mortification

The darkness of which the soul here speaks relates, as I have said, to the desires and powers of sense, interior and spiritual, all of which are deprived of their natural light in this night, that, being puri­fied as to this, they may be supernaturally enlightened.

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Explore the journey of overcoming envy and spiritual sloth on our website. Learn how to rejoice in others' virtues and grow in charity. Join us today!

Spiritual Sloth

Beginners are not free from many imperfections, in the matter of the two other vices, envy and spiritual sloth. Many of them are often vexed because of other men’s goodness. They are sensibly afflicted when others outstrip them on the spiritual road, and will not endure to hear them praised. They become fretful over other men’s virtues, and are sometimes unable to refrain from contradiction when they are commended; they depreciate them as much as they can, looking on them with an evil eye, and feel it acutely because they themselves are not thought so well of, for they wish to be preferred above all others. This is most opposed to that charity of which St. Paul says, it “rejoiceth with the truth.” If charity admits of envy at all, it is a holy envy that makes us grieve that we have not the virtues that others have; but still rejoicing that they have them, and glad that others outstrip us in the race that they may serve God, we being so full of imperfection ourselves.

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Path of Perfection

But those who at this time are going on to perfection proceed in a very different way, and in a very different temper of mind: they grow and are built up in humility, not only looking on their own works as nothing, but also dissatisfied with themselves;

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Explore the path from novice to spiritual growth on our site. Uncover the dangers of secret pride and eagerness in discussing the spiritual life with others.

Spiritual Pride

WHEN beginners become aware of their own fervor and diligence in their spiritual works and devotional exercises, this prosperity of theirs gives rise to secret pride—though holy things tend of their own nature to humility—because of their imperfections; and the issue is that they conceive a certain satisfaction in the contemplation of their works and of themselves. From the same source, too, proceeds that empty eagerness which they display to some extent, and occasionally very much, in speaking before others of the spiritual life, and sometimes as teachers rather than learners. They condemn others in their heart when they see that they are not devout in their way. Sometimes also they say it in words, showing themselves herein to be like the Pharisee, who in the act of prayer boasted of his own works and despised the Publican.

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Dark Night Of The Soul: The Imperfection Of Beginners

SOULS begin to enter the dark night when God is drawing them out of the state of beginners, which is that of those who meditate on the spiritual road, and is leading them into that of proficients, the state of contemplatives, that, having passed through it, they may arrive at the state of the perfect, which is that of the divine union with God.

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