Shepherds Come to Adore The Newborn King
In the early dawn after the birth of Jesus, the three oldest of the shepherds came to the Crib Cave with the gifts they had
In the early dawn after the birth of Jesus, the three oldest of the shepherds came to the Crib Cave with the gifts they had
Picture in your mind’s eye a person seated at a radio or a television set that is not tuned in to a station transmitting beautiful
PREVIOUS to the birth of Our Lord, the Roman emperor had published an edict commanding all Roman subjects to go and be enrolled in their
The message of Christmas is the greatest story ever told: “a Child is born to us, and a son is given to us” (Isaiah 9:6).
I am going to say something that will please you, my very dear brethren. There are three states of life pursued by the members of the Church of Christ: marriage, widowhood, and virginity. Because those states, those different manifestations of purity, were destined to be found in the holy members of Christ, all three states of life gave witness to Christ. In the first place, the conjugal state bore this witness, for, when the Virgin Mary conceived, Elizabeth, the wife of Zachary, having already conceived, bore in her womb the herald of this Judge. Holy Mary came to Elizabeth to greet her cousin. Thereupon, the infant in Elizabeth’s womb leaped for joy. He exulted; she prophesied. Here you have conjugal purity bearing witness to Christ. Where did the state of widowhood bear such witness? In the case of Anna. When the Gospel was read recently, you heard that Anna was a holy widow with prophetic powers who, having lived seven of her eighty-four years with her husband, was constantly in the Temple, worshiping in prayer both night and day. She, a widow, recognized Christ, She saw a tiny babe; she recognized the great God and she bore Him witness. You have, then, in her an illustration of the state of widowhood. In Mary herself we have an illustration of the virginal state. Let each one choose for himself. Whoever has elected to live outside these states does not make provision for his inclusion in the members of Christ. Let not those women who are married say: ‘We do not belong to Christ, for holy women have had husbands. Let not those women who are virgins boast; let them, rather, humble themselves in all things in proportion to their greatness ’You have all the instances of sanctification set before your eyes. Let no one turn aside from these bounds. Let no one turn away from his wife; it is better to be without a wife. If you seek conjugal chastity, you have Susanna; if chastity of widowhood, you have Anna; if virginity, you have Mary.
Today, the birthday of our Lord Jesus Christ has dawned in festive splendor for us. It is His birthday, the day on which the Eternal Day was born. And hence it is this day because from this day forward the length of the day increases. Our Lord had two nativities: one divine, the other, human; both marvelous; the one without a woman as mother, the other without a man as father. Hence, the words of the Prophet Isaias may be applied to both generations: ‘Who shall declare his generation?’ Who would worthily tell of a God generating [His Son]? Who would worthily relate the parturition of a virgin? The former generation took place without the limits of time; the latter, on a definite day in time. Both happened without human calculation, and both are viewed with intense admiration. Consider that first generation: ‘In the beginning was the Word, and the Word was with God; and the Word was God.’ Whose Word? That of the Father Himself. What Word? The Son Himself. Never did the Father exist without the Son, yet He who was never without the Son generated that Son. He generated Him, yet the Son had no beginning, for there is no beginning for Him who was generated without beginning. Nevertheless, He is the Son and He was generated. Someone is going to say: ‘How was He generated if He had ho beginning? If He was generated, He has a beginning; if he has no beginning, then, how was He generated?’ I do not know how this happened. Do you ask me, a mere man, how God was generated? I am troubled by your question, but I have recourse to the words of the Prophet: ‘Who shall declare his generation?’
The following excerpt came from various approved mystics as compiled by Dr. Paul Thigpen. When Mary told Joseph that her time was drawing near and
St. Nicholas, the patron Saint of Russia, was born toward the end of the third century. His uncle, the Archbishop of Myra in Lycia, ordained
“The kings of Tharsis and of the islands shall offer presents, alleluia. The kings of Arabia and of Saba shall bring gifts, alleluia.” —Roman Ritual,
Herod the Great, the King of the Jews – was neither a king nor a Jew. His mother was an Arab, the daughter of a
Christmas has always been celebrated with extraordinary solemnity, brining to mind the hour when the Holy Mother gave birth to Christ, an event that has
“The custom of saying three Masses on this day is also very ancient, and recalls to our minds the threefold birth of the Second Person
All Catholics should know of St. Alphonsus Liguori’s (1696-1787) famous Christmas hymn he penned as a young priest entitled, Tu Scendi dale Stelle. The song
“For a CHILD IS BORN to us, and a son is given to us, and the government is upon His shoulder: and His name shall
“And thou, Bethlehem Ephrata [fruitful, honored], art a little one among the thousands of Juda: out of thee shall he come forth unto me that
Below is an inspiring sermon delivered by Saint Francis de Sales for Midnight Mass, December 25, 1622. Highlights include: The great Christian feasts in the
Released in November 1990, in time for the Thanksgiving and holiday theater-rush, the film Home Alone became an instant Christmas classic. It was a box-office
” Yet neither Nazareth nor Bethlehem were his beginnings. He was eternal years old the moment he was born. “ -Fr. Frederick Faber Below is a
Below is an excerpt from a brief, but interesting sermon that was delivered by Saint Francis de Sales to a convent of nuns on Christmas
Advent is here and soon enough Christmas will be upon us! It has always been the aim of the Church to cause her children to
“O God, Who didst adorn blessed Nicholas, Thy bishop, with miracles unnumbered, grant, we beseech Thee, that by his merits and prayers we may be
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