Saint Paul in Prison, Rembrandt (1606-1669), 1627, oil on panel. Staatsgalerie Stuttgart / Wikimedia Commons.

A Message to Those Who Claim Virtue Is Too Difficult

Many Christians claim that sanctity is unattainable for them and they fall into the trap that the path to virtue is “too difficult”. Be inspired by Venerable Louis of Granada’s words as he exposes this illusion and proves that virtue is much easier to attain than we often believe.


Why Do We Face Difficulty When Practicing Virtue?

When man rebelled against God, the passions rebelled against reason—and from this arose all the difficulties which we encounter in the practice of virtue. Thus we see that many who appreciate virtue refuse to practice it, just as sick men earnestly desire health, but refuse the unpalatable remedies which alone would restore it. As this repugnance is the principal barrier to virtue, which, when known, is always valued and loved, if we succeed in proving that there is little foundation for such repugnance we shall have accomplished a good work.

Obstacles to Virtue are Illusions

The principal cause of this illusion is that we only regard the obstacles to virtue, and do not consider the grace which God gives us to overcome these obstacles. The servant of Eliseus was frightened at the numbers who were coming armed against his master, until God, at the prayer of the prophet, opened his eyes and caused him to see that Eliseus was surrounded by a still greater number of defenders. A like fear leads men to reject virtue, when they know not the succors which God reserves for it.

But if the way of virtue is so difficult, how could David express himself as he does? “I have been delighted in the way of thy testimonies, as in all riches. Thy commandments are more to be desired than gold and many precious stones, and sweeter than honey and the honeycomb.” (Ps. 118:14 and 18:11). Not only does he award to virtue the excellence which all ascribe to it, but praises it for that pleasure and sweetness which the world denies it. Whoever, therefore, speaks of virtue as a heavy yoke shows that he has not yet penetrated this mystery.

Tell me, you who claim to be a Christian, why did Christ come into the world? Why did He shed His Blood? Why did He institute the sacraments? Why did He send down the Holy Spirit? What is the meaning of the Gospel, of grace, of the name of Jesus, whom you adore? If you know not, hear the angel, who says, “Thou shalt call his name Jesus, for he shall save his people from their sins.” (Matt. 1:21).

Now, what is saving from sin, if not obtaining the pardon of past faults and the grace to avoid others in the future?

What was the end of Our Savior’s coming, if not to help you in the work of your salvation? Did He not die on the cross to destroy sin? Did He not rise from the dead to enable you to rise to a life of grace? Why did He shed His Blood, if not to heal the wounds of your soul? Why did He institute the sacraments, if not to strengthen you against sin? Did not His coming render the way to Heaven smooth and straight, according to that of Isaias, who said, in prophesying of Him, “The crooked shall become straight, and the rough ways plain”? (Is. 40:4). Why did He send the Holy Spirit, if not to change you from flesh into spirit? Why did He send Him under the form of fire but to enlighten you, to inflame you, and to transform you into Himself, that thus your soul might be fitted for His own divine kingdom?

Objections to Virtue Being Difficult to Attain

But, to study the subject more in detail, what is the cause of the difficulty you find in practicing virtue? You say it is the evil inclinations of your heart, as well as the perpetual conflict between the spirit and the flesh, which has been conceived in sin. But why should you be dismayed, when you have the infallible promise of God that He will take away these corrupt sources of sin, and, giving you a new heart, will establish you in strength and courage to conquer all your enemies? “I will give them,” He says, “a new heart, and I will put a new spirit in their bowels; and I will take away the stony heart out of their flesh, and I will give them a heart of flesh, that they may walk in my commandments, and keep my judgments and do them, and that they may be my people, and I may be their God.” (Ezech. 11:19-20). What, then, can arrest you in the path of virtue? Do you fear that the promise will not be fulfilled, or that with the assistance of God’s grace you will not be able to keep His law? Your doubts are blasphemous; for, in the first instance, you question the truth of God’s words, and, in the second, you respect Him as unable to fulfill what He promises, since you think Him capable of offering you succor insufficient for your needs.

God Will Give You the Necessary Strength

No, doubt not, but be assured that in addition to all this He will give you the necessary strength to overcome the passions which torment you. This is one of the principal benefits purchased for us by the Blood of Our Savior, one of the most precious fruits of the tree of life. “Our old man is crucified with Jesus Christ, that the body of sin may be destroyed, and that we may serve sin no longer.” (Rom. 6:6). By the “old man” and the “the body of sin” the Apostle designates our sensual appetite with its evil inclinations. He tells us that it was crucified with Jesus Christ, because the sacrifice of the cross obtained for us grace and strength to overcome it. This is the victory which God promises us by Isaias, who says, “Fear not, for I am with thee; turn not aside, for I am thy God; I have strengthened thee, and have helped thee, and the right hand of my just one—Jesus Christ—hath upheld thee. Behold all that fight against thee shall be confounded and ashamed; they shall be as nothing, and the men shall perish that strive against thee. Thou shalt seek them, and shalt not find the men that resist thee. They shall be as nothing, and the men that war against thee shall be as a thing consumed. For I am the Lord thy God, who take thee by the hand and say to thee: Fear not, for I have helped thee.” (Is. 41:10-13). With such assistance who will yield to discouragement? Who will be daunted by fear of his evil inclinations, over which grace obtains such a glorious victory?

If God Is For Us, Who Is Against Us?

“If God be for us, who is against us?” (Rom. 8:31). “The Lord is my light and my salvation; whom shall I fear? The Lord is the protector of my life; of whom shall I be afraid? If armies in camp should stand together against me, my heart shall not fear. If a battle should rise up against me, in this will I be confident.” (Ps. 26:1-4). Surely, my dear Christian, if such promises do not encourage you to serve God, your cowardice is very great. If you have no confidence in them your faith is very weak. God assures you that He will give you a new spirit, that He will change your heart of stone into a heart of flesh, that He will mortify your passions to such a degree that you will not know yourself. You will seek in vain for the evil inclinations which warred against you; they will be as a thing consumed, for He will weaken all their forces. What more can you desire? Have, then, a lively faith and firm hope, and cast yourself into the arms of God.

This article is taken from a chapter in The Sinner’s Guide by Venerable Louis of Granada which is available from TAN Books

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