God healed St. Frances on her deathbed so that she could save other souls on the brink of death. Read on for a remarkable story of St. Frances of Rome surviving death, receiving her visions of hell, and converting a dying woman.
Francesca on Her Deathbed
Francesca’s soul was perfectly at peace; she could joyfully accept the death that now appeared inevitable; she could thank God earnestly that the struggle was past, and Evangelista and Agnese safely lodged in His arms. She looked forward to a speedy reunion with these beloved ones; and marked the progress of her disease as the prisoner watches the process by which his chains are riven.
A few words of love and faith she now and then whispered to Vannozza; at other times she remained absorbed in divine contemplation. Overshadowed by an angel’s wing, calm in the midst of severe suffering, she performed her habitual devotions in as far as her strength permitted, and only gave up painful penances by the express order of her director. She who had healed so many sick persons cared not to be healed herself.
Her Visions of Hell
It was not, however, God’s will that she should die so soon. After passing several months in prolonged sufferings, her health was suddenly restored. It was at this period of her life that she had the awful and detailed visions of hell which have remained on record, and in which many salutary and fearful lessons are conveyed. She was rapt in spirit, and carried through the realms of endless woe.
What was once chosen by the genius of man as a theme for its highest poetic effort—a journey through “the mournful city, amongst that lost people”—was given to the saint in mystic trance to accomplish. An angel led her through these terrific scenes; and an intuitive perception was given to her of the various sufferings of the condemned souls. So deep was the impression which this tremendous vision left on Francesca’s soul, that never afterwards, as long as she lived, could she speak of it without tears and trembling; and she would often emphatically warn those persons who, trusting too implicitly to God’s mercy, forgot in their reckless security the terrors of His justice.
Converting a Dying Woman
The kind of apostolate which by this time she exercised in Rome was very remarkable; and her power over men’s minds and hearts scarcely short of miraculous. There was a subduing charm, an irresistible influence in her words and in her manner, which told on every variety of persons. The expression of her countenance, the tones of her voice, her mere presence, worked wonders in effecting conversions, and in animating to virtue those whom she approached. Her gift of reading the thoughts of others, which had increased ever since the archangel had become her companion, enabled her in several instances to bring about conversions, several of which are related at length by her biographers.
Amongst them was that of a young woman who was lying dangerously ill in one of the hospitals of the city. Francesca had been distributing food to the sick, and was then attending the death-bed of a young man, who was about to receive the last Sacraments, when a piercing cry from one of the adjoining wards reached her ears.
She hastened to the spot, and found a young woman stretched on one of the narrow beds, and dying in all the agonies of despair. No sooner had she looked upon the poor creature than her dreadful history was supernaturally revealed to her. She had some time before had an illegitimate child, and, under the pressure of shame and terror, had destroyed it. The consciousness of this crime was driving her to despair, and she had not courage to confess it.
But now words were whispered in her ear, which went straight to the point on which the awful straggle turned; which spoke of the horrible misery of dying impenitent and unabsolved, and of the boundless mercy which has provided a remedy for the deepest stains of sin, the blood of Jesus applied to the soul by the grace of the Sacrament.
For a long time the poor creature resisted, turned her head away, and refused to be comforted. But when Francesca, in still more pressing terms, alluded to the intolerable burden of an unacknowledged crime, of the life-giving humiliation of a sincere confession, of the dire confusion of an unforgiven soul on the day of Judgment; of the love of Jesus, of the tenderness of Mary, of the indulgence of the Church, the sweetness of pardon, the peace of reconciliation; then the stubborn heart yielded, the seared spirit was softened.
Bursting into tears, the dying sufferer exclaimed, “A priest! a priest!” and one was at hand at the first call of contrition, and answered that expiring cry, as Matthew did the royal prophet’s confession: “The Lord forgives; thou shalt not perish.”
And shortly after in Francesca’s arms the pardoned sinner breathed her last.
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This article is taken from a chapter in The Life of Saint Frances of Rome by Lady Georgiana Fullerton which is available from TAN Books.