Everyone suffers in our fallen world. Suffer with merit by uniting your will to God’s and surrendering your life to Him!
The Pains of Resisting God’s Will
O the supreme folly of those who resist the divine will! In God’s providence, no one can escape hardship: “Who resisteth his will?” (Rom. 9:19). A person who rails at God in adversity, suffers without merit; moreover by his lack of resignation he adds to his punishment in the next life and experiences greater disquietude of mind in this life: “Who resisteth him and hath had peace?” (Job 9:4).
The screaming rage of the sick man in his pain, the whining complaints of the poor man in his destitution—what will they avail these people, except increase their unhappiness and bring them no relief? “Little man,” says St. Augustine, “grow up. What are you seeking in your search for happiness? Seek the one good that embraces all others.”
Whom do you seek, friend, if you seek not God? Seek him, find him, cleave to him; bind your will to his with bands of steel and you will live always at peace in this life and in the next.
What God Wills for Us
God wills only our good; God loves us more than anybody else can or does love us. His will is that no one should lose his soul, that everyone should save and sanctify his soul: “Not willing that any should perish, but that all should return to penance.” (2 Ptr. 3:9). “This is the will of God, your sanctification. (1 Thess. 4:3).
God has made the attainment of our happiness, his glory. Since he is by his nature infinite goodness, and since as St. Leo says goodness is diffusive of itself, God has a supreme desire to make us sharers of his goods and of his happiness. If then he sends us suffering in this life, it is for our own good: “All things work together unto goods.” (Rom. 8:28).
How Hardship Saves Us
Even chastisements come to us, not to crush us, but to make us mend our ways and save our souls: “Let us believe that these scourges of the Lord have happened for our amendment and not for our destruction.” (Judith 8:27).
God surrounds us with his loving care lest we suffer eternal damnation: “O Lord, thou hast crowned us as with a shield of thy good will”. (Ps. 5:13). He is most solicitous for our welfare: “The Lord is solicitous for me.” (Ps. 39:18). What can God deny us when he has given us his own son? “He that spared not even his own son, but delivered him up for us all, how hath he not also, with him, given us all things?” (Rom. 8:32).
Therefore we should most confidently abandon ourselves to all the dispositions of divine providence, since they are for our own good. In all that happens to us, let us say: “In peace, in the self same I will sleep, and I will rest: Because thou, O Lord, hast singularly settled me in hope.” (Ps. 4:9, 10).
Examples of the Saints
St. Catherine of Siena
Let us place ourselves unreservedly in his hands because he will not fail to have care of us: “Casting all your care upon him, for he hath care of you.” (1 Ptr. 5:7). Let us keep God in our thoughts and carry out his will, and he will think of us and of our welfare. Our Lord said to St. Catherine of Siena, “Daughter, think of me, and I will always think of you.” Let us often repeat with the Spouse in the Canticle: “My beloved to me, and I to him.” (Cant. 2:6).
St. Niles
St. Niles, abbot, used to say that our petitions should be, not that our wishes be done, but that God’s holy will should be fulfilled in us and by us. When, therefore, something adverse happens to us, let us accept it from his hands, not only patiently, but even with gladness, as did the apostles “who went from the presence of the council rejoicing, that they were accounted worthy to suffer for the name of Jesus.” (Acts 5:41).
St. Teresa of Avila
Form the habit of offering yourself frequently to God by saying, “My God, behold me in thy presence; do with me and all that I have as thou pleasest.” This was the constant practice of St. Teresa. At least fifty times a day she offered herself to God, placing herself at his entire disposition and good pleasure.
Allow God to Make a Saint of You
How fortunate you, kind reader, if you too act thus! You will surely become a saint. Your life will be calm and peaceful; your death will be happy. At death all our hope of salvation will come from the testimony of our conscience as to whether or not we are dying resigned to God’s will. If during life we have embraced everything as coming from God’s hands, and if at death we embrace death in fulfillment of God’s holy will, we shall certainly save our souls and die the death of saints.
Let us then abandon everything to God’s good pleasure, because being infinitely wise, he knows what is best for us; and being all-good and all-loving—having given his life for us—he wills what is best for us. Let us, as St. Basil counsels us, rest secure in the conviction that beyond the possibility of a doubt, God works to effect our welfare, infinitely better than we could ever hope to accomplish or desire it ourselves.
ooo
This article is taken from a chapter in Uniformity with God’s Will by St. Alphonsus Liguori which is available from TAN Books.
