The Ecstatic Virgin Anna Katharina Emmerich, Gabriel von Max (1840–1915), 1885, oil on canvas. Bavarian State Painting Collections - Neue Pinakothek Munich / Wikimedia Commons

The Life of Bl. Anne Catherine Emmerich

Blessed Anne Catherine Emmerich was blessed by God with countless spiritual gifts. She experienced visions and heavenly visits since her earliest years. The following excerpt of her life was taken from The Dolorous Passion of Our Lord Jesus Christ: From the Visions of Blessed Anne Catherine Emmerich. 


ANNE Catherine Emmerich was born at Flamske, a village situated about a mile and a half from Coesfeld, in the bishopric of Munster, on the 8th of September 1774, and was baptized in the church of St. James at Coesfeld. Her parents, Bernard Emmerich and Anne Hiller, were poor peasants, but distinguished for their piety and virtue.

Blessed with Spiritual Gifts from Childhood

The childhood of Anne Catherine bore a striking resemblance to that of the Venerable Anne Garzias de St. Barthelemi, of Dominica del Paradiso, and of several other holy persons born in the same rank of life as herself. Her angel guardian used to appear to her as a child; and when she was taking care of sheep in the fields, the Good Shepherd Himself, under the form of a young shepherd, would frequently come to her assistance. From childhood she was accustomed to have divine knowledge imparted to her in visions of all kinds, and was often favored by visits from the Mother of God and Queen of Heaven, who, under the form of a sweet, lovely, and majestic lady, would bring the Divine Child to be, as it were, her companion, and would assure her that she loved and would ever protect her. Many of the Saints would also appear to her, and receive from her hands the garlands of flowers which she had prepared in honor of their festivals. All these favors and visions surprised the child less than if an earthly princess and the lords and ladies of her court had come to visit her. Nor was she, later in life, more surprised at these celestial visits, for her innocence caused her to feel far more at her ease with our Divine Lord, His Blessed Mother and the Saints, than she could ever be with even the most kind and amiable of her earthly companions. The names of Father, Mother, Brother, and Spouse, appeared to her expressive of the real connections subsisting between God and man, since the Eternal Word had been pleased to be born of a woman, and so to become our Brother, and these sacred titles were not mere words in her mouth.

The Angelic Innocence of Anne Catherine

While yet a child, she used to speak with innocent candor and simplicity of all that she saw, and her listeners would be filled with admiration at the histories she would relate from Holy Writ; but their questions and remarks having sometimes disturbed her peace of mind, she determined to keep silence on such subjects for the future. In her innocence of heart, she thought that it was not right to talk of things of this sort, that other persons never did so, and that her speech should be only Yea, yea, and Nay, nay, or Praise be to Jesus Christ. The visions with which she was favored were so like realities, and appeared to her so sweet and delightful, that she supposed all Christian children were favored with the same; and she concluded that those who never talked on such subjects were only more discreet and modest than herself, so she resolved to keep silence also, to be like them.

Examples of her Spiritual Gifts

Almost from her cradle she possessed the gift of distinguishing what was good or evil, holy or profane, blessed or accursed, in material as well as in spiritual things, thus resembling St. Sibyllina of Pavia, Ida of Louvain, Ursula Benincasa, and some other holy souls In her earliest childhood she used to bring out of the fields useful herbs, which no one had ever before discovered to be good for anything, and plant them near her father’s cottage, or in some spot where she was accustomed to work and play; while on the other hand she would root up all poisonous plants, and particularly those ever used for superstitious practices or in dealings with the devil. Were she by chance in a place where some great crime had been committed, she would hastily run away, or begin to pray and do penance. She used also to perceive by intuition when she was in a consecrated spot, return thanks to God, and be filled with a sweet feeling of peace. When a priest passed by with the Blessed Sacrament, even at a great distance from her home or from the place where she was taking care of her flock, she would feel a strong attraction in the direction whence he was coming, run to meet him, and be kneeling in the road, adoring the Blessed Sacrament, long before he could reach the spot.

She knew when any object was consecrated, and experienced a feeling of disgust and repugnance when in the neighborhood of old pagan cemeteries, whereas she was attracted to the sacred remains of the Saints as steel by the magnet. When relics were shown to her, she knew what Saints they had belonged to, and could give not only accounts of the minutest and hitherto unknown particulars of their lives, but also histories of the relics themselves, and of the places where they had been preserved. 

A Champion of Prayer for the Souls in Purgatory

During her whole life she had continual intercourse with the souls in Purgatory; and all her actions and prayers were offered for the relief of their sufferings. She was frequently called upon to assist them, and even reminded in some miraculous manner, if she chanced to forget them. Often, while yet very young, she used to be awakened out of her sleep by bands of suffering souls, and to follow them on cold winter’s nights with bare feet, the whole length of the Way of the Cross to Coesfeld, though the ground was covered with snow.

This article is taken from a chapter in The Dolorous Passion of Our Lord Jesus Christ: From the Visions of Blessed Anne Catherine Emmerich by Blessed Anne Catherine Emmerich with an introduction by Clemens Brentano which is available from TAN Books

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